2 Chronicles 34:14

Authorized King James Version

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And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

Original Language Analysis

וּבְהֽוֹצִיאָ֣ם And when they brought out H3318
וּבְהֽוֹצִיאָ֣ם And when they brought out
Strong's: H3318
Word #: 1 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֶּ֔סֶף the money H3701
הַכֶּ֔סֶף the money
Strong's: H3701
Word #: 3 of 15
silver (from its pale color); by implication, money
הַמּוּבָ֖א that was brought into H935
הַמּוּבָ֖א that was brought into
Strong's: H935
Word #: 4 of 15
to go or come (in a wide variety of applications)
בֵּ֣ית the house H1004
בֵּ֣ית the house
Strong's: H1004
Word #: 5 of 15
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 6 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
מָצָא֙ found H4672
מָצָא֙ found
Strong's: H4672
Word #: 7 of 15
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
חִלְקִיָּ֣הוּ Hilkiah H2518
חִלְקִיָּ֣הוּ Hilkiah
Strong's: H2518
Word #: 8 of 15
chilhijah, the name of eight israelites
הַכֹּהֵ֔ן the priest H3548
הַכֹּהֵ֔ן the priest
Strong's: H3548
Word #: 9 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
סֵ֥פֶר a book H5612
סֵ֥פֶר a book
Strong's: H5612
Word #: 11 of 15
properly, writing (the art or a document); by implication, a book
תּֽוֹרַת of the law H8451
תּֽוֹרַת of the law
Strong's: H8451
Word #: 12 of 15
a precept or statute, especially the decalogue or pentateuch
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 13 of 15
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּיַד given by H3027
בְּיַד given by
Strong's: H3027
Word #: 14 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מֹשֶֽׁה׃ Moses H4872
מֹשֶֽׁה׃ Moses
Strong's: H4872
Word #: 15 of 15
mosheh, the israelite lawgiver

Analysis & Commentary

And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.

This verse is part of the narrative of Judah's kings, specifically addressing God's Word driving comprehensive spiritual renewal. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection